Wednesday, October 12, 2011

Butler, Misery, and failure within "the system"

I promised an exciting blog post last Monday, so I suppose I'd better actually write one.

I enjoyed the ending of Misfortune - despite it being entirely predictable - because all of the codes and hieroglyphics come to mean something. Using a code to obscure something and then making that something apparent again through said code got me thinking about Butler's concept of agency derived from The System (sorry, couldn't resist).

That is, Rose is coded by society's binary concept of man/woman, but ultimately comes to "uncode" his/her identity through that particular dialectic. This is in part an example of a failure in the binary system (which Butler says is inevitable and through which the system is demonstrated to be problematic and/or inadequate). It doesn't really need to be argued that Rose is an example of the failure of the system, but let's do this anyway, just for fun: (s)he doesn't identify exclusively with one gender or the other, his/her appearance is a mixture of the feminine and the masculine... and actually, the latter is notable because it isn't a matter of a man feeling feminine or identifying as a woman, because Rose isn't physically male and dressing exclusively female (that is, that's not the extent of the division, as though Rose were male but choosing deliberately to identify as or perform "female"), but rather has feminine and masculine physical qualities (male anatomy, feminine gestures, etc.) and also feminine and masculine qualities in her aesthetic appearance (i.e. what she has control over): (s)he wears a dress but has deliberate facial hair.

What's particularly interesting here is that Rose's use of this agency isn't passive; rather, she derives significant power from his/her gender identity (or, perhaps to some extent, her lack thereof). We saw this early on when (s)he was able to exert power over Edmond, and soon after her inability to exert this power over Prudence when she was dressed, and was performing, as a man.

Another notable encounter, though perhaps less direct, is Rose's inability to be comfortable with sexuality during her encounter with Franny until (s)he puts on the dress. It's particularly interesting because this can almost be viewed as a form of impotence, yet it is the addition of the dress into the equation that renders Rose able to act again. Clearly there is a power (s)he is able to exert over others, a power that is drawn, at least in part, from this dual gender identity.

As a closing note, I should also mention the final confrontation with the Osberns and Rakeleighs at Love Hall, where Rose is able to command a striking amount of a attention and influence over her adversaries simply through her dual-gendered appearance/performance; the curtsey (s)he issues (without making it a deliberate action, no less) is a great example of this. (And of course, this can be contrasted with her previous encounter with the extended family at Love Hall, in which (s)he was obligated to perform as a male and was effectively impotent - indeed, there is direct reference to Rose having been "pruned by Prudence." There's a lot of imagery, phallic and otherwise, to wrestle with there.)

3 comments:

  1. Hey Kelsey,
    So as stated before, I think the code stuff is as ridiculous at times as you. Agreed there, for sure. There is one tiny thing I thought of in your post though. Early on you say that Rose (and maybe this is just me reading wrong and you meant it this way) is suffering from the binary of man/woman. Agreed on that, too. But then you go on and I'm not sure if you refer to this binary in itself as Rose's society presents it or as the development Rose personifies, as a dialectic. I think part of the reason Rose is important is because she BECOMES that dialectic, whereby it wasn't in place before and was a rigid polarity as opposed to the conversation that a dialectic proposes. Again, maybe that's what you meant and I just read it wrong, but it seems worthwhile.

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  2. Hm. I was referring to the societal dialectic. Is it fair to say Rose embodies that dialectic? I'm more interested in her showing the shortcomings of that system than in embodying the system entirely. I may be taking you grossly out of context here, though, so shout if I'm wrong.

    But while I'm on about this - I have a hard time thinking of Rose as being a personification of the binary definition of sex, mostly because I have trouble with that binary to begin with. Many of his/her qualities could be categorized as male or female (though of course the time period in which the novel is set complicates this somewhat), and I'm mostly interested in gender in terms of performatives (rather than in terms of biological sex). What I ought to do is go through and make a list of Rose's choices, because it's those choices that I tend to view as being the most indicative of gendered identity.

    But that's definitely something to think about. To be honest, I haven't fully settled what role I see Rose playing when it comes to the gender divide, let alone his/her full impact on that particular system.

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  3. Aaaaand I just realized what I've written makes it sound like I do indeed see Rose as an embodiment of that dialectic. Ah, well, such is life. Tl;dr - Rose's character does a great deal to point out the failure of the binary system of gender, but I'm not sure if it's fair to say she embodies that system, or at least not entirely.

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